Late 17th century view of London by William Hollar
The Institute of Historical Research has been awarded a first-stage pass and development funding of £103,000 from the Heritage Lottery Fund for a new interactive online resource tracing London’s history from the Roman period to the present day. The Centre for Metropolitan History, working with the Victoria County History, is leading the development of this resource that will create a multi-layered map of London drawing upon a wide variety of maps and archival materials, currently held in different collections.
A major element of the project will be to engage the public at borough level and city-wide, through crowd-sourcing, volunteer, schools and internship programmes, inviting them to upload photographs and personal histories. It will present the most comprehensive snapshot of London’s diverse history in one resource, and is unique in enabling the creation of new content by online users and volunteers, who will learn new skills and be encouraged to start new local heritage projects of their own.
Waterlow and Sons 1937 Map of London
A number of prestigious partners are involved, including: London Metropolitan Archives, Historic England, Museum of London Archaeology, The British Library, Senate House Library, The National Archives and the London Borough of Barking and Dagenham. The heritage assets contributed by the partners are incomparable sources of evidence and knowledge of all aspects of the history of London; they provide aesthetic, architectural, historic and scientific information on the city; and they have unique social and community value as records of everyday life, work and culture in the capital.
In March 1849 Alexander Maconochie, the former superintendent of the Norfolk Island penal settlement in colonial Australia and inventor of the ‘mark system’ of reformative penal discipline, was appointed by the Birmingham magistrates as the governor of the borough’s newly constructed prison. This article tells the story of the two years Maconochie spent at Birmingham prison, highlighting the illegal and abusive practices that he introduced there. It argues that, despite the reformative rhetoric portraying his approach to penal discipline as benevolent and humanitarian, Maconochie’s regime relied heavily on coercion and corporal punishment.
This study focuses on how the English crown identified and categorized French-born people in the kingdom during the preliminaries and first stage of the Hundred Years War. Unlike the treatment of alien priories and nobles holding lands on both sides of the Channel, the attitude to laypeople became more positive as the period progressed. In particular, the crown was prepared to grant wartime protections to French-born residents based on evidence of local integration. Analysis of the process reveals the flexibility with which the government considered national status before the emergence of denization at the end of the fourteenth century. [Open Access article]
Fire disasters were a perennial threat to urban life in early modern England, but are yet to receive sustained attention from historians. By analysing popular literature, charitable collections and relief distribution this article reveals how urban fires were interpreted and what effect they had on individuals and specific communities in England between 1580 and 1640. Some aspects of the experience of fire disasters in early modern England are illuminated through detailed contextual readings of contemporary news reports, quantitative analyses of the collection and distribution of charitable funds, and attention to the fortunes of individual survivors of fires.
Utilizing a handful of succession treatises from the first decade of Elizabeth I’s reign, this article analyses the multiplicity of ways in which early modern Englishmen and Scotsmen conceived of parliament’s fundamental characteristics and decision-making processes, as well as the relationship between the changeability of the law and parliamentary authority. It argues that Elizabeth’s refusal to allow her parliaments to discuss the succession opened up a discursive space in which resurrected and potential future parliaments served as logical, forward-thinking arbiters of this sensitive issue, and both pro- and anti-Stuart tract writers could identify at least one version of the Lords, Commons and crown that either had endorsed or supposedly would endorse their respective positions.
In previous posts I have alluded to the range of material gathered for BBIH, a range that sometimes creates a sense of déjà vu with similar or complementary articles. The following are recent examples.
I start with three articles all about clerks and shop workers; two of which feature H. G. Wells, himself once a draper’s assistant. Nicholas Bishop uses the works of Wells, Arnold Bennett and Shan Bullock to discuss “clerical literature” in Ruralism, Masculinity, and National Identity: The Rambling Clerk in Fiction, 1900–1940. This article argues that urban-dwelling clerks were pioneers in developing an interest in getting “back to the land” and the rural “idyll.”
Deborah Wynne continues the draper’s assistant theme, and the use of Wells, with The ‘Despised Trade’ in Textiles: H. G. Wells, William Paine, Charles Cavers and the Male Draper’s Life, 1870–1914 which examines the situation of the male draper in terms of his relationships to textiles and the female customers. Using the aforementioned accounts, the ridicule levelled against men is highlighted. The accounts used are, H. G. Wells’s discussion of his years as a draper’s apprentice in his Experiment in Autobiography (1934); William Paine’s emotionally charged title Shop Slavery and Emancipation (1912); and the diary of a Bond Street draper, Charles Cavers, posthumously published, and wonderfully entitled, Hades! The Ladies! Being Extracts from the Diary of a Draper (1933). Cavers, a draper’s assistant from the 1870s and then a successful owner of a Bond Street emporium, paints a more positive picture than Wells or Paine, although he used the exclamation ‘Hades! The ladies!’ when his wealthy female customers were being difficult to please.
And speaking of “ladies”…. although these first two articles refer to male workers and focus on masculinity, Ella Ophir presents the journal of Evelyn Wilson, an impoverished employment registry clerk in London. Wilson kept her diary for over 20 years and, after her death, it was published in 1935 under the melancholy title of The Note Books of a Woman Alone. The article The Diary and the Commonplace Book: Self-Inscription in The Note Books of a Woman Aloneuses the diary extensively.
Continuing the police theme, David Taylor in his Cass, Coverdale and consent the Metropolitan Police and working-class women in late-Victorian London focusses on the treatment of two working-class women by the Metropolitan Police in 1887. Elizabeth Cass was arrested for soliciting in Regent’s Street while Annie Coverdale was arrested for being drunk and disorderly. Both were working class: Cass a dressmaker in Holborn and Coverdale a domestic servant in Canning Town. The two arresting constables were dishonest in their evidence but both remained policemen despite newspaper agitation and parliamentary condemnation. As Taylor points out the mistreatment of these two women was not unique at the time.
Two articles on the Foundling Hospital established by Thomas Coram examine the use of tokens at the orphanage. The tokens ranged from bits of cloth to coins and jewellery, as well as actual copper or pewter tokens detailing the name and admission of the child. In Gillian Clark and Janette Bright’s article The Foundling Hospital and its Token System the authors look at the array of objects used as tokens in case the family wished to reclaim their abandoned child. while Maria Zytaruk in her article, Artifacts of Elegy: The Foundling Hospital Tokens, explores similar territory, and makes the depressing point that the token could also be used to guard against a charge of infanticide.
The Foundling Hospital (Wellcome Library http://wellcomeimages.org/indexplus/image/V0013443.html)
The Foundling Hospital is well served by the Bibliography, there are nearly 60 references ranging from histories of the hospital to Handel’s connection to the charity, as well as an autobiography of a foundling – The Last Foundling : The Memoir of an Underdog (see listing below).
We start this week with the latest volume from the Victoria County History, The History of the County of Somerset. Volume XI: Queen Camel and the Cadburys, edited by Mary Siraut. Michael Hicks and the editors discuss a comprehensive, indispensable, and almost definitive volume (no. 1879, with response here).
Next up is James Morone’s The Devils We Know: Us and Them in America’s Raucous Political Culture: Essays, and Karen Heath recommends a collection which will be indispensible for any scholar concerned with American contemporary social and political issues (no. 1878).
Then we turn to Francis I and Sixteenth-Century France by Robert J. Knecht. David Potter believes the world of Francis I has been the ideal domain for this lover of art and culture, collector of foibles, and superb teller of stories (à la Brantôme) to deploy his skills (no. 1877).
Finally we have Dan Stone’s The Liberation of the Camps: the End of the Holocaust and its Aftermath. Rainer Schulze reviews an engrossing book that is incredibly rich in survivor testimony (no. 1876).
15th century miniature depicting the conquest of Constantinople, 1204.
Thanks to the work of Daniel Cesarani, who recently completed a brief internship in the library, we have been able to produce guides for both the Byzantine and Crusades collection.
Each guide has a brief overview of each respective collection and then goes into further detail, highlighting some of the sub-sections within each collection, from relevant bibliographies and archive guides, through to the published primary sources to be found in the library, to the various journal titles in our possession.
Given that at times these areas of research complement each other (for example, source material on the Fourth Crusade can be found in both collections) each guide refers to the other. Additionally the guides also refer to other collections within the library such as the Church History, French and Italian collections, which may be of interest to anyone researching Byzantine or Crusader history, as well as other relevant libraries in the London area.
The update includes the historian and political commentator, Eric Hobsbawm (1917-2012), whose entry is written by Martin Jacques. The update is accompanied by a short film in which Martin discusses Hobsbawm’s life and work with the Oxford DNB’s editor, David Cannadine.
Happy New Year! We start 2016 with Remembering the Irish Revolution: Dissent, Culture, and Nationalism in the Irish Free State by Frances Flanagan. Sean Ledwith and the author discuss a thoughtful and scholarly contribution to an understanding of a generation that tried to change the world (no. 1875, with response here).
Next up is Samantha Baskind’s Jewish Artists and the Bible in Twentieth-Century America, as Peter Webster praises a tightly focussed and coherent volume, which is also lavishly produced and a pleasure to hold (no. 1874).
Then we turn to Empire of Cotton: A Global History by Sven Beckert. Steve Cushion reviews a book which makes you think again about the shirt on your back, and wonder how much blood there is on it (no. 1873).
Finally we have Kate Loveman’s Samuel Pepys and his Books: Reading, Newsgathering, and Sociability, 1660-1703. Lena Liapi believes that this book will be of great interest to anyone working on the history of reading (no. 1872).
This article uses the county of Leicestershire to examine the decline of the Liberal party from the outbreak of the First World War to the debacle of 1924, when they were reduced to forty M.P.s. It argues that while the crisis of December 1916 was the beginning of the split within the party, this was not inevitably permanent. It was the ‘Coupon’ election of 1918 that widened the division and brought about a political realignment which changed the electoral landscape. The article shows that at the crucial formative period of the greatly enlarged electorate, Liberalism was divided at the grass-roots, enabling the success of the Conservative and Labour parties.
This article revisits the history of Russo-Japanese ‘dual possession’ of Sakhalin in the late nineteenth century from a multilateral perspective. Using unpublished sources from Japanese and British archives, and benefiting from recent research on Russian materials, it argues that Russia’s attempt at the exclusive control of Sakhalin was aimed primarily at keeping out the Americans and the British, not the Japanese. It also reveals that Japanese and British officers in the region falsely believed that Russia was preparing the occupation of Hokkaido. The findings challenge the existing historiography, which has treated the island’s history solely in the context of Russo-Japanese relations.
With Christmas fast approaching, the IHR Library team have been delving into the collection holdings for a suitably festive insight into the history and traditions of Christmas. Thus, we uncovered The Hooden Horse: an East Kent Christmas Tradition, written by Percy Maylam and published in 1909. The Library contains one of only 303 copies of the book to be printed and so we are delighted to share the story of a rather unusual Christmas pastime.
In the text, the ‘hooden horse’ custom is described in vivid detail and worth repeating verbatim at length: “When seated round the fire, one hears the banging of gates and trampling of feet on the gravel paths outside (or, if the weather be seasonable, the more cheerful crunching of crisp snow), and the sound of loud clapping. Everyone springs up, saying, “The hoodeners have come, let us go and see the fun.” The front door is flung open, and there they all are outside, the ‘Waggoner’ cracking his whip and leading the Horse (the man who plays this part is called the ‘Hoodener’), which assumes a most restive manner, champing his teeth, and rearing and plunging, and doing his best to unseat the ‘Rider’, who tries to mount him, while the ‘Waggoner’ shouts “whoa!” and snatches at the bridle.
‘Mollie’ is there also! She is a lad dressed up in woman’s clothes and vigorously sweeps the ground behind the horse with a birch broom. There are generally two or three other performers besides, who play the concertina, tambourine or instruments of that kind. This performance goes on for some time, and such of the spectators as wish to do so, try to mount and ride the horse, but with poor success. All sorts of antics take place, Mollie has been known to stand on her head, exhibiting nothing more alarming in the way of lingerie than a pair of hobnail boots with the appropriate setting of corduroy trousers.”
“In a house which possesses a large hall, the performers are often invited inside, at times the horse uses little ceremony, and opening the door, walks in uninvited. In the bright light indoors, the performance, though the cause of much amusement, is deprived of all the illusions, the crude make-up of the horse is glaringly apparent and we recognise the performers plainly, as the Bill or Tom of everyday life, who look after the horses.” The ‘horse’ it is noted, was crudely carved from a block of wood then painted and a head fixed to the end of a ‘stout wooden staff about four feet in length.’
In addition, reception of the custom in towns across Kent is recorded within the text. Maylam remarks that in Walmer, ‘I found the practice was that the ‘gratuity’ had to be placed in the horse’s jaws, and on this particular occasion the horse put his head on the counter of the bar while the landlord’s little daughter was lifted up from the other side in order to carry out the proper form of giving the money, after conquering her fright.’
Elsewhere however, he states that reception to the ‘hooden horse’ was not always friendly, even with Christmas a time of goodwill! He regales the story of how, ‘the horse gambolled into all the crowded shops, and everyone was pleased except a collie dog which worked himself into a fearful rage but feared to try his teeth against the wooden jaws of the horse.’
The earliest description of the custom appears to date to a letter to the editor of the European Magazine from May 1807, of which the IHR also has holdings. The first original description from local newspapers, however, dates from 1864 when the Thanet Advertiser printed a description of the custom among the festivities for Christmas that were held in the town that year.
The article provides a reminder that whilst some customs of Christmas, such as that of the ‘hooden horse’ may be confined to history, others still bear remarkable resonance today! The article comments that,
“The great festival of Christmas has been kept here as heretofore. On Christmas Eve we had the merry old Church bells pealing forth the glad tidings. The band enlivened the streets; hooded horses not hooded quite up to the old style, perambulated the streets, and the carol singers, some in tune and others out of tune, were very numerous.”