Following on from the success of our top ten favourite articles from 2016, we thought we would bring you a round-up of the most interesting and unusual articles that we have indexed on the Bibliography so far this year. From anger to laughter, beer to bank managers, we hope you enjoy this small sample of the many resources available.
Once again, the list has been compiled chronologically.
1. Starting with alcohol (not that we ever would, of course) we have Bring Me Three Large Beers: Wooden Tankards at Roman Vindolanda, an article by Rob Sands and Jonathan A. Horn in the Oxford Journal of Archaeology. It discusses three drinking vessels found at Vindolanda, skillfully carved from yew, and each holding up to four pints. Perhaps unsurprisingly, tankards of this sort seem to a British trend, rather than a Roman import. The article explores the significance of yew as a material from the late Iron-Age in Britain, and the significance of feasting, drinking and comradeship that carried on with the establishment of Roman forts such as Vindolanda.
2. On a more sobering note, The Devil’s Daughter of Hell Fire: Anger’s Role in Medieval English Felony Cases by Elizabeth Papp Kamali in Law and History Review looks at cases of murder and manslaughter from the thirteenth and fourteenth century, and discusses how emotions such as anger could inform the decisions made by the jurors. Although on the one hand anger in medieval times was seen as the result of an ill-formed conscience, and therefore the accused was guilty of moral failings, but on the other hand it could also partially excuse the accused, as anger in its extreme form could be seen to prevent rational reasoning. These nuanced readings of the legal texts create a broader understanding of the medieval psyche and adds further scope to the history of emotions.
4. Soundings of Laughter in Early Modern England: Women, Men, and Everyday Uses of Humor by Joy Wiltenburg in Early Modern Women reflects on laughter as a way to explore gendered social dynamics. Although a difficult subject to comprehensively analyse, she looks at two different angles ‘troublesome laughter’, when laughter was not appropriate (at least to those in authority), and private humour, such as that expressed through letters and diaries. She explores attitudes towards laughter, how it links into social structure, religion and politics, and how rowdy laughter was seen by some as uncivilized.
5. Jeremy Boulton’s article The Painter’s Daughter and the Poor Law: Elizabeth Laroon (b. 1689 –fl.1736) in The London Journal relates the sad life of Elizabeth Laroon, daughter of the artist Marcellus Laroon the elder (c.1648/9–1702). Elizabeth was relatively comfortable financially when her father died, but this article charts the progress of her life, ending up as a pauper. She also experienced the parish workhouse and two visits to the venereal hospital. This article highlights the vulnerability of single women in society in the seventeenth and eighteenth century, and how the parish poor law reached out to the community.
6. One for all you cataloguers and list-makers out there: ‘Orderly made’: re-appraising household inventories in seventeenth-century England by Donald Spaeth in Social History reveals how probate inventories were compiled by amateur appraisers and can now be used to assess the growth of material culture and consumption in early modern England. Through skillfully assessing the value of household goods and ordering lists to reflect the value, some appraisers gained enhanced social standing, such as Andrew Parslow from Thame in Oxfordshire. The article looks at the different ways that lists could be ordered, according to the individual assessor; room by room, or by groups of similar objects, such as bedding. However, after the Restoration, the ‘summary’ format was popularized by Andrew Parslow, and used for wealthier households, which reflects the amount of material goods being accrued in the seventeenth century.
7. Smelling salts at the ready for ‘Under Cross-Examination She Fainted’: Sexual Crime and Swooning in the Victorian Courtroom by Victoria Bates in the Journal of Victorian Culture. This article looks at accounts of rape in court, and how women losing consciousness in court had social, medical and legal ramifications. Using legal texts as cultural records, the use of ‘fainting’, ‘insensibility’, ‘swooning’, or ‘syncope’ all had slightly different meanings, and highlights the complex issue of unconsciousness. Victorian attitudes towards the fragility of women are also explored, as are the witness accounts in the courtroom, and how they interpreted the act of fainting.
8. From the edges of the empire, Business Fashion: Masculinity, Class and Dress in 1870s Australia by Melissa Bellanta in Australian Historical Studies looks at the emergence of business dress among men in late nineteenth century in Australia. The rise of bankers and stock-brokers in the gold-mining towns such as New South Wales sparked a male interest in smart and professional fashion, which offers new insights into masculinity in colonial Australia, as well as social structure and material wealth.
London Underground, 1960 tube stock trailer No. 4904. Image: Wikipedia
9. How We Came to Mind the Gap: Time, Tactility, and the Tube by Simeon Koole in Twentieth Century British History is an article that many urbanites will relate to. Charting the growth of the London Underground and our attitudes towards it, this article looks at how commuters cope with their personal space being encroached, and how the desire to get somewhere quicker has driven the design of tube trains, such as automatic doors and more standing room. These innovations have led to closer contact with strangers, requiring a constant need to adapt to shifting personal boundaries and tacit unspoken agreements about space-sharing.
There has been much interest lately on the diversity of cultures in the Roman and Anglo-Saxon world, with many academics keen to promote research that highlights the positive interaction between communities, rather than existing as single homogenized societies. The Bibliography of British and Irish History can provide a useful platform for publication analysis, and give a general overview of trends and patterns on hot topics such as this. Taking the Anglo-Saxon period as a starting point, a search on the Bibliography of the period 450-1066 and the search term ‘other countries’ returns 1467 results, and by drilling down into publishing figures from 1970 to the present, it is clear that much more attention is currently being paid to Anglo-Saxon links with the rest of the world. There are only 250 resources published pre-1970, but statistical analysis after that time reveals the following results:
As the graph shows, there has been a steady increase in research, and an sharp rise in the mid 1990s, until the turn of the millenium when it plateaus at about the 235 mark. This may be due to the Bibliography becoming much more efficient in its indexing from 1992 onwards, and however encouraging these results, they do need to be assessed against the general rise in publications, which gives a more balanced view:
However, the percentage of resources published does show a steady increase, with figures doubling from the 1970s (at five per cent) to over ten per cent since 2000, showing that it is an area growing in interest. A map of the spread of resources further highlights how far-reaching the interactions were in the Insular world.
Click on images for more detail
These data visualizations show publication information, but looking at individual titles on the Bibliography is also vital to establishing the body of research out there.
Although physical geography may separate Britain and Ireland from other countries, it has never been left to develop in splendid isolation. All-important trade-routes and the growth of Christianity ensured that the Insular world had plenty of interaction with the Continent, and much further afield. Bede was keen to align the British Isles with the Roman Church (as opposed to the Insular Church), believing in a universal Catholicism, uniting all four corners of the known world. Despite never leaving Monkwearmouth-Jarrow, a constant stream of religious texts from the continent informed his global view, as Conor O’Brien’s book Bede’s Temple discusses. Never are these influences more apparent than in the Lindisfarne Gospels, the pinnacle of Anglo-Saxon culture. In her book chapter ‘The Cross and the book: the cross-carpet pages of the Lindisfarne Gospels as sacred figurae’, in Cross and Cruciform in the Anglo-Saxon World, Michelle Brown discusses the many influences that fed into the manuscript images, including the resemblance the carpet pages bear to eastern Mediterranean prayer mats, which may have been used in Britain in the early eighth century to pray towards the east, highlighting the blending of eastern and western cultures. She analyses the crosses embedded in the carpet pages, and suggests that each cross represents the concept of a universal church – St Matthew a Latin cross, St Mark a Celtic cross, St Luke a Greek cross, and St John a Greek-style cross that was popular in Coptic Egypt, Nubia and Ethiopia.
Carpet page for St John (London, British Library, Cotton MS Nero D IV, fol. 210v)
Carpet page for St Matthew (London, British Library, Cotton MS Nero D IV, fol. 26v)
The CodexAmiatinus, a magnificent copy of the Vulgate bible produced at Monkwearmouth-Jarrow that went missing on its journey to Rome, also indicates just how closely Christian England had aligned itself with Rome – the reason it remained undiscovered for so long was because it was assumed to be Italian, so completely had it emulated the Roman style. In his book chapter ‘Amiatinus in Italy: the afterlife of an Anglo-Saxon book’, in Anglo-Saxon England and the Continent, Marsden explores the extraordinary journey of this manuscript. ‘Who introduced charters into England? The case for Theodore and Hadrian’ in Textus Roffensis: Law, Language, and Libraries in Early Medieval England is also a reminder that Theodore of Tarsus (Archbishop of Canterbury) and his companion Hadrian (Abbot of St Augustine’s, Canterbury) from north Africa were received very favourably as church leaders in England in the seventh century.
Although the close connections between the Vikings and Britain and Ireland have been well-documented, a fascinating book chapter titled ‘Viking-age queens and the formation of identity’ in The Viking Age: Ireland and the West discusses the portrayals of Eadgyth, Gormlaith and Auðr and their regal roles. The ‘marrying-in’ to different cultures may suggest a keenness (or an unwillingness) to be politically allied, and the subsequent portrayals of these women symbolized the links being forged between English, Irish and Scandinavian cultures. Aquitaine and Ireland in the Middle Ages also offers interesting evidence of cultural and commercial links between Ireland and the south-west of France, who could use the Atlantic Ocean to bypass mainland Britain. ‘Innse Gall: culture and environment on a Norse frontier in the Scottish Western Isles’ in The Norwegian Domination and the Norse World, c.1100-c.1400 also highlights the blurred boundaries between the British and Scandinavian world, and how those links persisted well after the Anglo-Saxon era.
Anglo-Saxon map of the world (London, British Library, Cotton MS Tiberius B V/1, fol. 56v)
For resources covering areas beyond Europe and Byzantium, a book chapter called ‘Architecture and epigraphic evidence for Christian Celts in Connecticut, c. 500-700 A.D.’ in Atlantic Visions presents archaeological evidence for a drainage system that may signify occupation by settlers from Ireland or the Hebrides, strengthened by the presence of preserved inscriptions of the Chi-Rho symbol and Ogham script. An article titled ‘The figure of the Ethiopian in Old English texts’ in the Bulletin of the John Rylands Library, which although it offers both positive and negative aspects, highlights how places as far as eastern Africa were present in the Anglo-Saxon mind.
The Bibliography of the British and Irish History is an extremely useful tool for exploring both qualitive and quantitive results in history publications, in this case to explore the wider boundaries of the Anglo-Saxon period in Britain and Ireland.
Even more unexpected is the history of Irish involvement with baseball. As Jerrold Casway notes in his biography, Ed Delahanty in the emerald age of baseball – “Baseball for Irish kids was a shortcut to the American dream and to self-indulgent glory and fortune”. The Irish in baseball: an early history surveys the contribution of the Irish to the American pastime and the ways in which Irish immigrants and baseball came of age together. It looks at the role of the Irish in Boston, Chicago and Baltimore. Anti-Irish job discrimination circa 1880 : evidence from major league baseball shows that Irish players outperformed non-Irish players both on average and at the margin and were generally relegated to less central positions in the field but were less likely to be hired as managers. Finally there is the chapter, “Slide, Kelly, slide” : the Irish in American baseball in New perspectives on the Irish diaspora and Glimpses of the Irish contribution to early baseball by John P. Rossi in the journal Éire-Ireland (1988).
However, it was not entirely a one-way road as the chapter by Sara Brady, Playing ‘Irish’ sport on baseball’s hallowed ground: the 1947 All-Ireland Gaelic Football Final makes clear (in After the flood: Irish America 1945-1960).
Recent additions (both due to appear in the October update) include Nine innings for the King: the day wartime London stopped for baseball, July 4, 1918 by Jim Leeke and his article Royal match: the Army-Navy service game, July 4, 1918, based on the same event, in NINE: A Journal of Baseball History and Culture. For historians and baseball fans this journal covers a wide range of topics from racism in the sport (including the Ku Klux Klan), media representation (radio and film) the various baseball tours including Japan and Taiwan and, of course, Babe Ruth.
This year marks the 200th anniversary of Jane Austen, one of Britain’s most well-known literary figures. She died on 18 July 1817, and this year celebrates a variety of different events to commemorate her life (see Jane Austen 200). To tie in with this, we looked at the resources available on the Bibliography of British and Irish History, and have selected some material which highlights the less-explored themes surrounding Austen’s life and her work.
A newly published book titled Jane Austen and the Reformation: Remembering the sacred landscape by Roger E. Moore explores the medieval religious houses that feature in Austen’s novels, noting the nostalgia that people in the Georgian era felt for the England that existed before the Reformation. He pays particular attention to the first-hand experience that Austen had with pre-Reformation buildings, such as being taught at the gatehouse at Reading Abbey and visiting relatives at Stoneleigh Abbey.
Abbey gateway Reading, by Paul Sandby, 1808 (image: Wikipedia)
Jane Austen, Dominic Serres, Princess Olive of Cumberland, Graf von Moltke: Unexpected encounters of an interesting kind is an article by Chris Birch in Geneologists’ Magazine (32:4), which charts a surprising family history that traces the author’s heritage from sugar plantations in St Kitts back to James Austen, Jane’s eldest brother. It is thought that the character General Tilney in Northanger Abbey was based on James’ father-in-law, General Edward Mathew.
Jane Austen and the state of the nation by Sheryl Craig takes a political view of Austen’s novels, discussing in each chapter a specific novel and relating it to the political and economic climate, such as Poor Law reform, the Speenhamland System and the Restriction Act of 1797. The monograph concludes that Austen maintained a liberal tory outlook throughout her writing life.
It seems more than timely to write something about the LGBT community. Pride has just taken place in London; Tate Britain has an exhibition – Queer British art 1861-1967; the British Museum has Desire, love, identity exploring LGBT histories from its collection; and the Walker Art Gallery has Coming out: Art and culture 1967-2017. Even Radio 4 has produced as series on Queer Icons. And of course it’s the 50th anniversary of the 1967 Sexual Offences Act which led to the partial decriminalization of male homosexuality in England, as well as the 60th anniversary of the Wolfenden Report (1957), which itself led to the 1967 Act.
Needless to say much has been written on homosexuality in British, Irish and British imperial history (BBIH has over 800 references). It seems invidious to pick out particular books or articles so I’ve gone for the easy option and picked the first 25 references from BBIH (as of July 2017).
My interest was piqued in embroidery by the book Stiching the world: embroidered maps and women’s geographical education in which Judith Tyner describes schoolgirls in Britain and the United States creating embroidered map samplers and even silk globes designed to teach the girls, not only needlework, but geography. I’ve been meaning to write something on needlework/embroidery for some time now and have been spurred on by two new references that I’ve just documented for BBIH.
The first is a chapter in the marvellous book Hardwick Hall: a great old castle of romance, entitled The embroidery and needlework of Bess of Hardwick by Emma Slocombe which charts Bess’s acquisition and creation of embroidery and needlework for the hall. The chapter is of particular importance as this period witnessed the transition of embroidery from ecclesiastic requirements to a more secular form in the interior decoration of elite houses. The book also features tapestries as well as bed coverings and drapery.
Of course many such outstanding examples of embroidery are found in ecclesiastical vestments. Frank and Peter Rhodes discuss such examples looking especially at the flowers on English copes and chasubles in their article, Medieval embroidered “water flowers”.
Terry Moore-Scott discusses the Minsterworth embroidery (an embroidered panel made up from a pre-Reformation liturgical vestment) and gives a better understanding of its intriguing history and survival since the Reformation. (Transactions of the Bristol and Gloucestershire Archaeological Society, 132, 2014).
Meanwhile, Catherine Walden takes the research further and details the episcopal vestments on funerary effigies, corroborated by existing textile fragments and descriptions of garments in the inventories of churches in her chapter, ‘So lyvely in cullers and gilting’: vestments on episcopal tomb effigies in England (in Dressing the part: textiles as propaganda in the Middle Ages).
A more categorical move from ecclesiastical to secular is demonstrated in the chapter, Polite war: Material culture of the Jacobite era, 1688-1760 (in Living with Jacobitism, 1690-1788: the three kingdoms and beyond). Here, Jennifer L. Novotny discusses the household goods and material culture, including wall hangings and samplers, of Jacobitism.
A more recent article in some ways continues the theme of Judith Tyner. Performing curiosity: re-viewing women’s domestic embroidery in seventeenth-century England, by Mary M. Brooks, describes a specific type of pictorial, decorative embroidery, usually learnt in school and practiced in the home. While an indicator of status and wealth, these “curious works” are placed within the changing concept and practice of curiosity (and education) in early modern England.
The relationship between needlework and writing (and women’s education) is explored further in Dress culture in late Victorian women’s fiction: literacy, textiles, and activism by Christine Bayles Kortsch. While examining the inextricable relationship between the material culture of dress and sewing, Kortsch documents how stitching samplers continued to be a way of acculturating girls in print literacy. She explores nineteenth-century women’s education, sewing and needlework, mainstream fashion, alternative dress movements, and female labour in the textile industry.
The role and representation of the seamstress is provided by Lyn Mae Alexander’s Women, work, and representation: needlewomen in Victorian art and literature. Using literary examples from Dickens and Gaskell, visual representations by Millais and others, as well as illustrations from the periodical press, she outlines the working conditions of the professional seamstress – the long hours, very small wages, isolation and helplessness, creating powerful image of working-class suffering that appealed to the sensibilities of the social reformers and helped stimulate public opinion in the need for reform.
The Seamstress; or, the White Slave of England (George W. M. Reynolds)
The rise of “art embroidery” during the nineteenth century and the developing commercial ventures as well as the significance of the embroidery business to female employment is revealed in Linda Cluckie’s The rise and fall of art needlework: its socio-economic and cultural aspects.The commercial side of embroidery mobilized activity through numerous agencies such as department stores, depots and charitable institutions. However the working conditions of the female labour is explored in such chapters entitled, Suitable employment for women; Sweated labour and the need for radical change; and Beyond the sweated trades,all indicative of those conditions.
Not all women were subjected to “sweated labour”. One such example, Matilda Pullan, made a career of needlework instructor and periodical contributor. Forced by personal circumstance, she became one of the most prolific contributors of needlework patterns, generating her own income that allowed her to become financially independent through her widowhood and spousal separation. Her life is charted in Threads of life: Matilda Marian Pullan (1819-1862), needlework instruction, and the periodical pressby Marianne Van Remoortel.
An update to the Bibliography of British and Irish History was published on 20 June. 4, 455 new records have been added. Some 612 new records relate to Irish history while 237 deal with the history of London, 354 with the history of Scotland and 125 with the history of Wales. The overall total of records available online is now 588,873.
We regularly search for content relevant to the Bibliography in a large range of journals (over 780 are checked). We also consider new journals (both in print and open access) and assess whether or not to add a new journal to the list. If any users think we have missed a new journal please contact us via the feedback form.
If you have access to the online Bibliography, you can also see journal coverage by selecting “Coverage” from the main menu on the search page, and then selecting the “Currently searched systematically for relevant material” radio button. Note that items from journals or series that we have decided to cover only recently may not be included in the published Bibliography yet.
We expect the next update to be released in October 2017.
In the Subject tree, “War and militarism, attitudes to” is the broad term which includes, as lower terms, Militarism, Pacifism, and Anti-conscription, while Pacifism itself is a broader term for Conscientious objection and Peace Society. Thus searching for “War and militarism, attitudes to” will bring up all of these terms.
Taking a chronological approach and beginning with Anglo-Saxon England we kick off with Looking back in Anger: Wrath in Anglo-Saxon England. This article not only examines the emotion of anger using the Old English language anger vocabulary, but also looks at how religious conversion brought new attitudes to the emotional response to war, especially to an Anglo-Saxon warrior culture, where anger played a role in constructing a man’s honour and helped him excel in battle. The article uses quotes from the poem the Battle of Maldon.
Covering the later medieval period we start with The Hundred Years War in literature, 1337-1600 which charts the narration of the war in English literature, from contemporary chroniclers and poets, such as Chaucer and Lydgate, to later polemicists and playwrights looking back on their medieval past. The book also includes the dramas of Shakespeare as well as anonymous chroniclers, balladeers and agonising eyewitness accounts of warfare.
The collective volume, Emotions and War : Medieval to Romantic Literature, includes the following medieval chapters, Emotional Responses to Medieval Warfare in the History of William Marshal, and Moving to War: Rhetoric and Emotion in William Worcester’s Boke of Noblesse. Another chapter moves on to the later period: ‘I was enforced to become an eyed witnes’ : Documenting War in Medieval and Early Modern Literature, while others cover the British civil wars, the American Revolution in North Carolina, and Henry Crabb Robinson’s Letters to The Times, 1808–9 covering the Peninsular Wars.
The conflict between war and religious thought continues during the later medieval period and the Lollard view of the just war is discussed in John Wyclif on War and Peace which includes a chapter entitled, The Medieval Pacifist.
For the early modern period we have Trauma Narratives of the English Civil War which explores the psychological impact and after effects of the war. Its main points of focus are the expressions of personal as well as collective trauma caused by this conflict. In this context, the discussion places the ways in which war experiences were narrated in relation to wider conceptualizations of traumatic damage to the mind.
The chapter Early Modern War Writing and the British Civil Wars discusses the growth of martial writing in the 16th and 17th centuries and, of course covers the Civil War. It charts the classical influences and the use of eyewitness accounts and the use of powerful language reflecting strong military command. This aspect of language is also explored in the chapter, ‘Broken Verses across a Bloodied Land’ : Violence and the Limits of Language in the English Civil War (in Aspects of Violence in Renaissance Europe).
Of course Quakerism, and other non-conformists, are associated with the conscientious objectors of World War I. But let’s not get ahead of ourselves, for the 18th and 19th century and more especially the Napoleonic Wars are also covered in the article Christian heroes, providence, and patriotism in wartime Britain, 1793–1815. Evangelicals sought to resolve tensions between heroism, virtue, masculinity, religiosity and war by advancing a different set of ideals, a difficult task in a highly charged patriotic society. A less salubrious view of the military is explored in Scarlet Fever: Female Enthusiasm for Men in Uniform, 1780-1815 in Britain’s Soldiers : Rethinking War and Society, 1715-1815 which outlines a ‘dangerous disorder prevalent in wartime’, principally afflicting women.
Hayne hudjihini: Eagle of delight, Credit: Wellcome Library, London.
To tie in with the IHR’s upcoming conference Pocahontas and after: historical culture and transatlantic encounters, 1617-2017, we have gathered a selection of resources from the BBIH that address the themes of Native American women in Colonial America. The women in these resources are portrayed as vital members of their community, who were often pivotal in forging links between the indigenous tribes and the newly-arrived Europeans, while remaining true to their cultural heritage.
“As Potent a Prince as Any Round About Her”: Rethinking Weetamoo of the Pocasset and Native Female Leadership in Early America is an article in the Journal of Women’s History by Gina M. Martino-Trutor. Weetamoo was a female sachem, or chief, who wielded power and influence in the seventeenth century. She was the leader of the Pocasset people, and a primary ally in the Native coalition led by Metacomet (King Philip), head of the Wampanoag Confederacy, to temper the spread of English colonists in New England. Although relations had been largely amicable between the Puritan settlers and the Native Americans in the 1660s, by 1671 the tribes had grown tired of the continual expansion of the colonists, resulting in King Philip’s War (1675-1676). This article explores the role of Native American women in times of war and peace, and assesses their political and military influence in Colonial America.
“The Pocahontas of Georgia”: Mary Musgrove in the American Literary Imagination by Steven C. Hahn in Georgia Historical Quarterly tells a different story, but nonetheless portrays the interwoven yet volatile relations between the colonists and indigenous peoples. Mary Musgrove was born in 1700 and raised by her Creek Indian mother, before being taken away at the age of seven by her English father, a deerskin trader, who subsequently died in the war waged by the Creek Indians against the settlers in South Carolina. Musgrove’s experience and ties to both Native American and English culture put her in a unique position, enabling her to act as go-between as interpretor and negotiator. However, her unsuccessful claims for compensation and land from the Georgian government soured her relationship with the authorities, and resulted in public outbursts of frustration, for which she was arrested twice. This article discusses subsequent depictions of Mary Musgrove in literary texts as she grew in the American imagination, as a savage, vengeful ‘queen’, tragic figure, or feminist, depending on the era, reflecting the complicated relationship America has with its multicultural past, and with gendered biography.
Creek Indians meeting Georgian Trustees. Unfortunately only Mary’s husband, John Musgrove is depicted as translator. Image from Wikipedia
Johnson Hall, Molly Brant’s home from 1763 to 1774. Image from Wikipedia
Following along a similar theme, Molly Brant: Mohawk Loyalist and Diplomat is a monograph by Peggy Dymond Leavey, charting the life of Brant. She became an important intermediary figure in the American Revolutionary War between the British and Iroquois. She was born in 1736 and grew up in a very Anglicized culture, being raised as a Christian Mohawk. She became the consort of Sir William Johnson, British Superintendent of Indian Affairs, and they had a family together. Johnson died in 1774 and as a respected member of the Mohawks, she proved invaluable to the British and was a vital link in keeping the Iroquois onside during the war. Like Mary Musgrove, Molly Brant’s legacy has also waxed and waned throughout history, and although some view her pro-British stance as traitorous, she is honoured as a Person of National Historical Significance in Canada.
Although the relations between the Native American peoples and colonial settlers has often been fraught with difficulties, misunderstandings and deceit, the selection of resources featured above and below demonstrate that there was always a need for relations between the two, with women often forming a pivotal role. A further selection of resources from the BBIH is listed below. For more information on the resources, enter the title on the simple search field, or use the index terms ‘women’ and ‘Native Americans’ to explore further:
An update to the Bibliography of British and Irish History was published on 14 February. 4,901 new records have been added. Some 633 new records relate to Irish history while 246 deal with the history of London, 299 with the history of Scotland and 129 with the history of Wales. The overall total of records available online is now 584,478.