Even more unexpected is the history of Irish involvement with baseball. As Jerrold Casway notes in his biography, Ed Delahanty in the emerald age of baseball – “Baseball for Irish kids was a shortcut to the American dream and to self-indulgent glory and fortune”. The Irish in baseball: an early history surveys the contribution of the Irish to the American pastime and the ways in which Irish immigrants and baseball came of age together. It looks at the role of the Irish in Boston, Chicago and Baltimore. Anti-Irish job discrimination circa 1880 : evidence from major league baseball shows that Irish players outperformed non-Irish players both on average and at the margin and were generally relegated to less central positions in the field but were less likely to be hired as managers. Finally there is the chapter, “Slide, Kelly, slide” : the Irish in American baseball in New perspectives on the Irish diaspora and Glimpses of the Irish contribution to early baseball by John P. Rossi in the journal Éire-Ireland (1988).
However, it was not entirely a one-way road as the chapter by Sara Brady, Playing ‘Irish’ sport on baseball’s hallowed ground: the 1947 All-Ireland Gaelic Football Final makes clear (in After the flood: Irish America 1945-1960).
Recent additions (both due to appear in the October update) include Nine innings for the King: the day wartime London stopped for baseball, July 4, 1918 by Jim Leeke and his article Royal match: the Army-Navy service game, July 4, 1918, based on the same event, in NINE: A Journal of Baseball History and Culture. For historians and baseball fans this journal covers a wide range of topics from racism in the sport (including the Ku Klux Klan), media representation (radio and film) the various baseball tours including Japan and Taiwan and, of course, Babe Ruth.
It seems more than timely to write something about the LGBT community. Pride has just taken place in London; Tate Britain has an exhibition – Queer British art 1861-1967; the British Museum has Desire, love, identity exploring LGBT histories from its collection; and the Walker Art Gallery has Coming out: Art and culture 1967-2017. Even Radio 4 has produced as series on Queer Icons. And of course it’s the 50th anniversary of the 1967 Sexual Offences Act which led to the partial decriminalization of male homosexuality in England, as well as the 60th anniversary of the Wolfenden Report (1957), which itself led to the 1967 Act.
Needless to say much has been written on homosexuality in British, Irish and British imperial history (BBIH has over 800 references). It seems invidious to pick out particular books or articles so I’ve gone for the easy option and picked the first 25 references from BBIH (as of July 2017).
My interest was piqued in embroidery by the book Stiching the world: embroidered maps and women’s geographical education in which Judith Tyner describes schoolgirls in Britain and the United States creating embroidered map samplers and even silk globes designed to teach the girls, not only needlework, but geography. I’ve been meaning to write something on needlework/embroidery for some time now and have been spurred on by two new references that I’ve just documented for BBIH.
The first is a chapter in the marvellous book Hardwick Hall: a great old castle of romance, entitled The embroidery and needlework of Bess of Hardwick by Emma Slocombe which charts Bess’s acquisition and creation of embroidery and needlework for the hall. The chapter is of particular importance as this period witnessed the transition of embroidery from ecclesiastic requirements to a more secular form in the interior decoration of elite houses. The book also features tapestries as well as bed coverings and drapery.
Of course many such outstanding examples of embroidery are found in ecclesiastical vestments. Frank and Peter Rhodes discuss such examples looking especially at the flowers on English copes and chasubles in their article, Medieval embroidered “water flowers”.
Terry Moore-Scott discusses the Minsterworth embroidery (an embroidered panel made up from a pre-Reformation liturgical vestment) and gives a better understanding of its intriguing history and survival since the Reformation. (Transactions of the Bristol and Gloucestershire Archaeological Society, 132, 2014).
Meanwhile, Catherine Walden takes the research further and details the episcopal vestments on funerary effigies, corroborated by existing textile fragments and descriptions of garments in the inventories of churches in her chapter, ‘So lyvely in cullers and gilting’: vestments on episcopal tomb effigies in England (in Dressing the part: textiles as propaganda in the Middle Ages).
A more categorical move from ecclesiastical to secular is demonstrated in the chapter, Polite war: Material culture of the Jacobite era, 1688-1760 (in Living with Jacobitism, 1690-1788: the three kingdoms and beyond). Here, Jennifer L. Novotny discusses the household goods and material culture, including wall hangings and samplers, of Jacobitism.
A more recent article in some ways continues the theme of Judith Tyner. Performing curiosity: re-viewing women’s domestic embroidery in seventeenth-century England, by Mary M. Brooks, describes a specific type of pictorial, decorative embroidery, usually learnt in school and practiced in the home. While an indicator of status and wealth, these “curious works” are placed within the changing concept and practice of curiosity (and education) in early modern England.
The relationship between needlework and writing (and women’s education) is explored further in Dress culture in late Victorian women’s fiction: literacy, textiles, and activism by Christine Bayles Kortsch. While examining the inextricable relationship between the material culture of dress and sewing, Kortsch documents how stitching samplers continued to be a way of acculturating girls in print literacy. She explores nineteenth-century women’s education, sewing and needlework, mainstream fashion, alternative dress movements, and female labour in the textile industry.
The role and representation of the seamstress is provided by Lyn Mae Alexander’s Women, work, and representation: needlewomen in Victorian art and literature. Using literary examples from Dickens and Gaskell, visual representations by Millais and others, as well as illustrations from the periodical press, she outlines the working conditions of the professional seamstress – the long hours, very small wages, isolation and helplessness, creating powerful image of working-class suffering that appealed to the sensibilities of the social reformers and helped stimulate public opinion in the need for reform.
The Seamstress; or, the White Slave of England (George W. M. Reynolds)
The rise of “art embroidery” during the nineteenth century and the developing commercial ventures as well as the significance of the embroidery business to female employment is revealed in Linda Cluckie’s The rise and fall of art needlework: its socio-economic and cultural aspects.The commercial side of embroidery mobilized activity through numerous agencies such as department stores, depots and charitable institutions. However the working conditions of the female labour is explored in such chapters entitled, Suitable employment for women; Sweated labour and the need for radical change; and Beyond the sweated trades,all indicative of those conditions.
Not all women were subjected to “sweated labour”. One such example, Matilda Pullan, made a career of needlework instructor and periodical contributor. Forced by personal circumstance, she became one of the most prolific contributors of needlework patterns, generating her own income that allowed her to become financially independent through her widowhood and spousal separation. Her life is charted in Threads of life: Matilda Marian Pullan (1819-1862), needlework instruction, and the periodical pressby Marianne Van Remoortel.
An update to the Bibliography of British and Irish History was published on 20 June. 4, 455 new records have been added. Some 612 new records relate to Irish history while 237 deal with the history of London, 354 with the history of Scotland and 125 with the history of Wales. The overall total of records available online is now 588,873.
We regularly search for content relevant to the Bibliography in a large range of journals (over 780 are checked). We also consider new journals (both in print and open access) and assess whether or not to add a new journal to the list. If any users think we have missed a new journal please contact us via the feedback form.
If you have access to the online Bibliography, you can also see journal coverage by selecting “Coverage” from the main menu on the search page, and then selecting the “Currently searched systematically for relevant material” radio button. Note that items from journals or series that we have decided to cover only recently may not be included in the published Bibliography yet.
We expect the next update to be released in October 2017.
In the Subject tree, “War and militarism, attitudes to” is the broad term which includes, as lower terms, Militarism, Pacifism, and Anti-conscription, while Pacifism itself is a broader term for Conscientious objection and Peace Society. Thus searching for “War and militarism, attitudes to” will bring up all of these terms.
Taking a chronological approach and beginning with Anglo-Saxon England we kick off with Looking back in Anger: Wrath in Anglo-Saxon England. This article not only examines the emotion of anger using the Old English language anger vocabulary, but also looks at how religious conversion brought new attitudes to the emotional response to war, especially to an Anglo-Saxon warrior culture, where anger played a role in constructing a man’s honour and helped him excel in battle. The article uses quotes from the poem the Battle of Maldon.
Covering the later medieval period we start with The Hundred Years War in literature, 1337-1600 which charts the narration of the war in English literature, from contemporary chroniclers and poets, such as Chaucer and Lydgate, to later polemicists and playwrights looking back on their medieval past. The book also includes the dramas of Shakespeare as well as anonymous chroniclers, balladeers and agonising eyewitness accounts of warfare.
The collective volume, Emotions and War : Medieval to Romantic Literature, includes the following medieval chapters, Emotional Responses to Medieval Warfare in the History of William Marshal, and Moving to War: Rhetoric and Emotion in William Worcester’s Boke of Noblesse. Another chapter moves on to the later period: ‘I was enforced to become an eyed witnes’ : Documenting War in Medieval and Early Modern Literature, while others cover the British civil wars, the American Revolution in North Carolina, and Henry Crabb Robinson’s Letters to The Times, 1808–9 covering the Peninsular Wars.
The conflict between war and religious thought continues during the later medieval period and the Lollard view of the just war is discussed in John Wyclif on War and Peace which includes a chapter entitled, The Medieval Pacifist.
For the early modern period we have Trauma Narratives of the English Civil War which explores the psychological impact and after effects of the war. Its main points of focus are the expressions of personal as well as collective trauma caused by this conflict. In this context, the discussion places the ways in which war experiences were narrated in relation to wider conceptualizations of traumatic damage to the mind.
The chapter Early Modern War Writing and the British Civil Wars discusses the growth of martial writing in the 16th and 17th centuries and, of course covers the Civil War. It charts the classical influences and the use of eyewitness accounts and the use of powerful language reflecting strong military command. This aspect of language is also explored in the chapter, ‘Broken Verses across a Bloodied Land’ : Violence and the Limits of Language in the English Civil War (in Aspects of Violence in Renaissance Europe).
Of course Quakerism, and other non-conformists, are associated with the conscientious objectors of World War I. But let’s not get ahead of ourselves, for the 18th and 19th century and more especially the Napoleonic Wars are also covered in the article Christian heroes, providence, and patriotism in wartime Britain, 1793–1815. Evangelicals sought to resolve tensions between heroism, virtue, masculinity, religiosity and war by advancing a different set of ideals, a difficult task in a highly charged patriotic society. A less salubrious view of the military is explored in Scarlet Fever: Female Enthusiasm for Men in Uniform, 1780-1815 in Britain’s Soldiers : Rethinking War and Society, 1715-1815 which outlines a ‘dangerous disorder prevalent in wartime’, principally afflicting women.
An update to the Bibliography of British and Irish History was published on 14 February. 4,901 new records have been added. Some 633 new records relate to Irish history while 246 deal with the history of London, 299 with the history of Scotland and 129 with the history of Wales. The overall total of records available online is now 584,478.
The Bibliography is a joint project of the IHR, the Royal Historical Society and Brepols Publishers, and is the most extensive guide available to what has been published on British and Irish history. It covers the history of British and Irish relations with the rest of the world, including the British empire and the Commonwealth, as well as British and Irish domestic history. It includes not only books, but also articles in journals (over 770 journals are searched) and articles within collective volumes. It is updated three times a year and currently includes over 579,000 records, with a further update expected in February 2017; subscribers can sign up for email alerts notifying them when new records are added on subjects, people, or places in which they are interested.
Friends of the IHR (including American Friends) can subscribe to the Bibliography for one third of the normal cost of an individual subscription. The sign-up period for the Friends’ discounts starts on 1 October and runs until 15 December 2016 for the 2017 subscription year. New subscribers will have access to the Bibliography from 31 December 2016 and subscriptions will run until 31 December 2017. To apply please contact the Development Office or by telephoning (0)20 7862 8791.
For more information about the Friends, and the other benefits of joining, please visit the Friends’ web pages. Similar discounts are available to Fellows and Members of the Royal Historical Society who will receive information in their autumn mailing, as usual.
Henry’s reign began inauspiciously. He was crowned on 28 October 1216 in some haste at Gloucester Abbey. The coronation was overseen by the papal legate and Henry was anointed by the bishops of Worcester, Winchester and Exeter; the archbishops of Canterbury and York being unavailable. The royal crown had gone missing and he was crowned with his mother’s circlet. All this in the midst of the Barons’ War caused by his father the “bad” king John. To reinforce his royal authority he had a second coronation in 1220.
Henry III’s coronation (Cotton Vitellius A. XIII) Wikipedia
“Henry’s capacity to play for very high stakes, and yet lose, was truly remarkable”
His reign was to end just as inauspiciously. His claims to the lost Angevin empire were renounced by the treaty of Paris (1259), factional court fighting and another baronial revolt led to yet another civil war. Though the war was won by Henry the last years of his reign were marred by fears of further rebellion.
The online publication of the Henry III Fine Rolls has opened a new episode in research on Henry as well as the politics, government, local-central relations, law, relations with Wales and Ireland and society in general – an episode well documented in The Growth of Royal Government under Henry III which uses the Rolls to offer new interpretations of the reign.
An update to the Bibliography of British and Irish History was published on 30 September. There are 4,962 new records, some 633 new records relate to Irish history while 240 deal with the history of London, 324 with the history of Scotland and 262 with the history of Wales. The overall total of records available online is now 579,638.
We are pleased to welcome a new section editor to our editorial team, Dr Colin Veach Lecturer in Medieval History at the University of Hull, who will be dealing with Irish history to c. 1640. He succeeds Dr Beth Hartland, for whose expert help over the last few years we are very grateful.
We also welcome Dr Adam Chapman, Editor and Training Co-ordinator with the Victoria County History based at the IHR, who will be dealing with England 1066-1500.
We expect to release the next update in February 2017. You can always find out more about the Bibliography at http://www.history.ac.uk/projects/bbih or, if you already have access to the Bibliography, you can sign up for email alerts so as to be notified each time the Bibliography is updated with records on a subject or subjects of your choice.
“Have you seen the Big Push films?” wrote Roland Mountford to his father in August 1916. Mountford was referring to The Battle of the Somme film. We are not certain that his father did see the film as we don’t have the reply, however it is more than likely that he did it as it’s estimated over 20 million viewed it. Reaction to the film was often divided.
“Crowds of Londoners feels no scruple at feasting their eyes on pictures which present the passion and death of British soldiers in the Battle of the Somme … a “film” of war’s hideous tragedy is welcomed. I beg leave respectfully to enter a protest against an entertainment which wounds the hearts and violates the very sanctities of bereavement.” (The Dean of Durham letter to The Times).
“We went on Wednesday night to a private view of the ‘Somme films’ i.e. the pictures taken during the recent fighting. To say that one enjoyed them would be untrue; but I am glad I went. I am glad I have seen the sort of thing our men have to go through, even to the sortie from the trench, and the falling in the barbed wire. There were pictures too of the battlefield after the fight, & of our gallant men lying all crumpled up & helpless. There were pictures of men mortally wounded being carried out of the communication trenches, with the look of agony on their faces.” (Frances Stevenson – David Lloyd George’s secretary).
To expand the search to Film and all World War I click on the Refine search button…
…and replace “Battles, Somme 1916” with “Wars, World War I” for an overview of references to the war and film which includes cinema going, propaganda, representation of the war, and moral panics. Alternatively, delete the term “Film” and see the results for “Battles, Somme 1916”.
Film and World War I (Click to enlarge)
Battle of the Somme (Click to enlarge)
I’ll leave the final comments to Lt. Cyril Catford and his letter of 25 September 1916 held by the Durham County Record Office.
Surely truth is stranger than fiction!! Last night I had a most excellent sleep in No Mans Land, during a fairly heavy bombardment such as is practically continuous in this the greatest battle of the War!! … There is very little to say about this big show except the Artillery is awful and the flies are worse, whilst conditions of living are worse still. All the same we are exceptionally cheerful. We bear everything I hope like good soldiers proud to have beaten thoroughly the reputed “Invincible German Army”. The men are absolutely wonderful. My Company are in the best of spirit. I think you might send out 1000 Woodbines [cigarettes] for them.
Lt. Catford was to die 10 days later, he was 26 years old.