Entries are invited for this year’s Annual Pollard Prize (sponsored by Wiley-Blackwell Publishing Ltd.) awarded for the best paper presented at an IHR seminar by a postgraduate student or by a researcher within one year of completing the PhD.
Fast track publication in the prestigious IHR journal, Historical Research, and £200 of Blackwell books.
Runner up prizes
Publication in Historical Research, and a selection of Blackwell books.
Applicants are required to have delivered a paper during the academic year in which the award is made. Submissions should be supported by a reference from a convenor of the appropriate seminar. Papers should be fully footnoted, although it is not necessary at this stage to follow Historical Research house style. All papers submitted must be eligible for publication.
The closing date for submissions is Friday 30 May 2014
Enquiries and submissions should be directed to the Executive Editor, Historical Research (Jane.Winters@sas.ac.uk). If you are unable to submit by email, please include a PC disk or CD-Rom with any postal submission to:
Historical Research (Pollard Prize)
Institute of Historical Research
University of London
London WC1E 7HU
Anne Boleyn, attributed to John Hoskins. Image from Wikipedia
The Howard family, dukes of Norfolk, are usually described as Catholics and considered to have been religiously ‘conservative’ throughout the early modern period and beyond. Thomas Howard, third duke of Norfolk, the family patriarch at the beginning of the Reformation, is thought to have remained on the conservative ‘side’ and it is assumed that the rest of the family followed his lead. By examining the responses of the Howard women to early religious change, this article argues that this was not the case; families did not react collectively but maintained relationships while occupying different positions across the shifting religious spectrum.
To celebrate Women’s History Month and tie in with the IHR and KCL event on London’s women historians (http://www.history.ac.uk/events/event/7709), we have brought together a selection of articles by women historians published in the journal since 2000. The collection includes academics at various stages of their careers – from eminent professors to early career researchers – and highlights the range and depth of women’s research interests. Articles are free to read throughout 2017.
This article offers a new perspective on the context and significance of the 1553 succession crisis precipitated by the Protestant Edward VI’s abortive bid to exclude his Catholic sister Mary in favour of his evangelical cousin Jane. Challenging the view of Jane’s coup as an evangelical crusade, and of Mary’s victory as the only successful Tudor rebellion, it analyses the constitutional principles behind the new settlement of succession, demonstrates how it was justified to the public and uncovers its Elizabethan legacy. By closely reading a series of key texts, it reshapes our understanding of this seminal event in Tudor history.
The Annual Pollard Prize – named in honour of the IHR’s founding director A. F. Pollard (1869-1948) – was established in 1999, initially as a termly prize for the best paper given at an IHR seminar by a postgraduate or early career researcher (within one year of obtaining the Ph.D). It has grown in popularity over the years with entries increasing in quality, quantity and variety. Papers cover subjects as extensive as our range of seminars. Winners have written on travellers in Britain, colonial policemen, 18th-century footwear retailing, Foot and Mouth disease, saints’ cults and masculinity in the Nazi concentration camps, amongst many other topics. A list of early winners can be found here.
Early copy of the Bulletin of the Institute of Historical Research (1924) announces fourteen IHR seminars. We now offer 74!
First prize is publication in the prestigious IHR journal, Historical Research, and £200 to spend on books from our publisher Wiley. A variable number of runner up prizes are awarded, depending on the quality of applications in any given year. Prizes are publication in the journal and a selection of Wiley books.
Entries are now being accepted for the 2017 prize. Papers should be sent to firstname.lastname@example.org with a supporting reference from a seminar convenor. The deadline for the prize is 26 May (papers scheduled to be given after that date but within the academic year may be submitted in advance). For more information see here.
As one of the first anti-colonial movements of the twentieth century, the Indian struggle for independence has attracted a vast and rich historiography. Much of this has been focused within the boundaries of India. This article adds a transnational dimension by examining Indian anti-colonial activism in exile. The experience of political exile, both voluntary and involuntary, provides insight into the international dimensions of radical politics. This article tells the story of some of these exiled revolutionaries, looking at radical Indian nationalists in London (1905–10); the emergence of the Ghadar movement in the United States (from 1914); and the early career of anti-colonial revolutionary M. N. Roy (1917–19). It gauges the impact of global events including the First World War and the Bolshevik revolution on the thoughts, ideas, movements, collaborations and confrontations of these actors.
This article analyses the public debates about the two corporate forms used in the seventeenth century to develop England’s international commercial reach: the regulated and joint stock company. It examines pamphlets to assess the changing public postures of the two forms across the period, and challenges histories of seventeenth-century English overseas trade that argue the triumph of free trade over monopoly. The article instead suggests that the public debate about the two company forms contributed to the development of new corporate constitutions derived from both models and therefore recovers the neglected significance of the regulated company in this period.
This article examines the uses to which Cambridge University’s ten-year statute was put suggesting that its popularity from c.1815 reflects both increasing career insecurity among non-graduate clergy, and the closing of traditional non-graduate routes into the Anglican ministry. Using a quantitative study of university calendars and ordination records alongside a review of controversial pamphlet literature, the article documents the degree’s changing popularity and the appearance of a discourse which discredited both it and non-graduate clergy. This discourse also reflects the general anxieties of elite and middling families, threatened by meritocratic trends and eager to secure cultural, occupational and economic privilege.
This article aims to write the army transport mule, which has previously been neglected in the equine historiography of the conflict, into the story of the First World War. It does not aim to tell the entire story of the role of mules in the war, as this deserves fuller investigation. Instead, it focuses on how various British sources depicted the army transport mule and how the actual involvement and treatment of these animals on the Salonica Front accorded with these perceptions.
In recent years, the study of the networks, ideas and identities that bound the ‘British world’ together has proved a rich field of enquiry in imperial history. This article seeks to apply those insights to an issue that dominated much of Britain’s relations with its settler colonies before the First World War: the controversies surrounding the exclusion of Asian migrants. Racial exclusion has garnered a great deal of scholarly attention in recent years. This article builds on that historiography, but also questions its inattention to the British connection, and hence to considerations of imperial power. It analyses how the debate on immigration served as a canvas on which advocates and detractors of exclusion could paint competing concepts of empire, and seeks to understand how policymakers attempted to manage the migration question through a range of spatial and diplomatic solutions. It will attempt, in sum, to show how a global empire dealt with the problems of a world that seemed increasingly divided along racial lines.
This article examines the last twenty years of the life of one of Ireland’s most controversial scholars, the polymath John Pentland Mahaffy. Mahaffy’s name still has wide resonance in Irish historiography owing to his interventions in Irish cultural politics in the decades before 1919. He is frequently seen as an ‘anti-Irish’ figure. This article places Mahaffy in the wider context of international scholarship of the late Victorian era, arguing that he was a cosmopolitan whose overriding concern was not Ireland, or even Britain, but the fracturing of the republic of letters.
In Renaissance Florence, the militia force created by Machiavelli in 1506, then re-established in 1527–30, involved the production of two types of records: the low-level ‘practical’ records which documented the daily running of an army in the field, such as muster rolls, notes and lists; and the upper-level administrative records, such as the correspondence between governing bodies and military officers. An analysis of published and unpublished sources provides evidence of the importance of such documentary practices, and highlights the problems connected to the loss and preservation of low-level military records relating to Renaissance ordinanze and militia.
The twelfth-century chronology of the de Mortemer (later Mortimer) family of Wigmore has proved a difficult and confusing subject. In particular, most scholars have accepted the Complete Peerage genealogy, which incorrectly posits the existence of two distinct lords called Hugh between 1104 and 1181. Here, the English sources are reconsidered alongside independent Norman evidence, resulting in a more robust genealogy and a better context for understanding how the de Mortemers shifted their position from being primarily a Norman family with English and Welsh interests (which they neglected) to being primarily an English one with Norman and Welsh responsibilities (which they did not).
There were undercurrents of discontent amidst the public rejoicing which met the marriage of the future William III and Mary II in November 1677. This article examines the nature of those public misgivings and assesses how Stuart and Orange propaganda responded to the ensuing doubts and anxieties. Through detailed analysis of public festivities, medals and prints, it explores the development of complex images which endorsed the policies and personalities of husband and wife. Ultimately, these hitherto neglected representations of William and Mary were both persuasive and influential, providing the foundations for their regal portrayal, following the 1688 revolution.
This article examines the reform of the penitential system during the reign of Henry VIII. It considers the call to reform, and analyses official statements from the Ten Articles (1536) to the King’s Book (1543), which is usually regarded as a victory for traditional religion. A careful assessment of the section of the King’s Book on the sacrament of penance, and of the King’s Primer, reveals that in this area evangelical reformers made gains. It shows Cranmer influencing Henry’s religious policy, and as such challenges George Bernard’s position. The article therefore argues for the major significance of penitential reform in the English Reformation.
This article investigates the discussion of the origins and development of religious belief within the Scottish jurist and philosopher Henry Home, Lord Kames’s Essays on the Principles of Morality and Natural Religion (1751). Kames’s work is argued to be a significant yet understudied contribution to the Scottish Enlightenment’s examination of religion as a human phenomenon. The Principles contained one of the lengthiest analyses on the topic published by a Scottish literatus. In particular, Kames placed into a historical trajectory the internal sense theory’s account of the non-rational origins of religious belief. In doing so, he provided an apologetic account of the progress from polytheism to monotheism resulting from the emergence of civil society, which set the tone for later Scottish discussions of religion.